What is your focus today?

Never has it been so easy to live in half a dozen good harmless worlds at once – art, music, social science, games, motoring, the following of some profession, and so on.  And between them we run the risk of drifting about, the “good” hiding the “best” even more effectually than it could be hidden by downright frivolity with its smothered heart-ache at its own emptiness.

It is easy to find out whether our lives are focused, and if so, where the focus lies.  Where do our thoughts settle when consciousness comes back in the morning?  Where do they swing back when the pressure is off during the day?  Does this test not give the clue?  Then dare to have it out with God – and after all, that is the shortest way.  Dare to lay bare your whole life and being before Him, and ask Him to show you whether or not all is focussed on Christ and His glory. Dare to face the fact that unfocussed good and useful as it may seem, it will prove to have failed of its purpose.*–excerpts from “Focussed” by I. Lilias Trotter

Distractions abound these days, even more so than in Lilias Trotter’s time–home, school, family, friends, work, church functions and ministries, books, magazines, and newspapers, music, movies, and television, phones, tablets, and computers, and so forth.

How hard it is in this busy world with all of its noise and news and amusements to stop and sit at the feet of Jesus, to be still and know that He is God, to quiet your heart and mind so that you might hear His voice.

A favorite hymn from my childhood, Turn Your Eyes Upon Jesus, was written when the author, Helen H. Lemmel, read this pamphlet by Lilias Trotter.  The chorus of this hymn is a reminder of how we can learn to focus on the eternal things:

Turn your eyes upon Jesus
Look full in His wonderful face
And the things of Earth will grow strangely dim
In the light of His glory and grace

I pray that you would turn your eyes upon Jesus today and that, as you gaze upon Him and His grace and glory, you would choose the best things, not merely the good.

*To read the entire pamphlet, Focussed, go here.

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Affirming my choice in thousands of ways

Daffodils April 3 2014

To be “saved” requires a severance from the former life as clean and sharp as though made by a knife. There must be a wall of separation between the old life and the new, a radical break. That means death—death to the old life, in order for the new to begin. “We know that the man we once were has been crucified with Christ, for the destruction of the sinful self, so that we may no longer be the slaves of sin, since a dead man is no longer answerable for his sin” (Romans 6:6-7 NEB).

This wall of separation, this barrier, is the cross.

From earliest memory I understood that everybody ought to love Jesus. Then I began to hear that everybody ought to “receive the Lord Jesus Christ as his own personal Savior.” To the best of my understanding that is what I wanted to do, so I did it—I asked Him to come into my heart, as I was instructed to do. It was a once-for-all decision, and I believe He accepted the invitation and came in. So far so good. I was told that I was now “saved,” saved by grace. That was a gift, a free gift, from God. Amazing. Simply amazing that the Lord of the Universe, the One who is “the ruler over all authorities and the supreme head over all powers” (Colossians 2:10, JBP), “the blessed controller of all things, the king over all kings and the master of all masters, the only source of immortality, the One who lives in unapproachable light, the One whom no mortal eye has ever seen or ever can see” (1 Timothy 6:15-16, JBP)—amazing that the same One bends His ear to the prayer of a child or of a sinner of any age and, if asked, comes in and makes His home with us. For His name is Immanuel, God with us.

How shall He be at home with us unless our lives are in harmony with His holy life? Unless He lives His very life in us and we live our lives “in company with Him’? Salvation means rescue from the pit of destruction, from the miry clay of ourselves.

So my decision to receive Him, although made only once, I must affirm in thousands of ways, through thousands of choices, for the rest of my life—my will or His, my life (the old one) or His (the new one). It is no to myself and yes to Him. This continual affirmation is usually made in small things, inconveniences, unselfish giving up of preferences, yielding gracefully to the wishes of others without playing the martyr, learning to close doors quietly and turn the volume down on the music we’d love to play loudly—sufferings they may be, but only small-sized ones. We may think of them as little “deaths.” –pp. 26-27 A Path through Suffering by Elisabeth Elliot

I am re-reading A Path through Suffering for the fourth or fifth time and was struck by this passage in light of our sermon yesterday about Judas’ betrayal and Peter’s denial.  Our pastor pointed out that the reality of many of us is that we often follow Jesus at a distance just as Peter followed Jesus and His accusers at a distance in Matthew 26:35 before denying that he knew Him.

It seems to me that the only way to be close to Jesus, to walk beside Him rather than follow at a distance is found in this passage from Elisabeth Elliot’s book.  The turning away from my own selfishness and fear and preferences and the turning towards Christ in humility and trust and desire for righteousness.